| 氏名 ↓↑ | タイトル ↓↑ | 媒体名 ↓↑
| 発行日 ↓↑ | 掲載頁 | 詳細 | 本文 | INBUDS ID | CI |
| Josephson-stormJason Ānanda | MONSTERS OF THE ABSOLUTE | 国際井上円了研究 通号 5 | 2017-03-01 | 1-21(L) | 詳細 |  あり | IB00233855A | |
| 石上善応 | ネパール本“Maitreyavyākaraṇa” | インド哲学と仏教：藤田宏達博士還暦記念論集 通号 5 | 1989-11-10 | 295-310(L) | 詳細 | | IB00045236A | - |
| KellnerBirgit | Levels of (Im)perceptibility | Dharmakīrti's Thought and Its Impact on Indian and Tibetan Philosophy 通号 5 | 1999-03-19 | 193-208(L) | 詳細 | | IB00056061A | - |
| 藤井淳 | 『空海の座標――存在とコトバの深秘学』高木訷元 二〇一六年, 慶応義塾大学出版会 Kūkai on the Philosophy of Language (『空海の真言哲学』), Translated by: Takagi, Shingen; Dreitlein, Thomas Eijo, Keio University Press, 2010 | 駒澤大學佛教學部論集 通号 47 | 2016-10-30 | 147-160(L) | 詳細 | あり | IB00161423A | - |
| 渡邊親文 | Karl H. Potter (ed.), Encyclopedia of Indian Philosophies Volume IX: Buddhist Philosophy from 350 to 600 A.D., Delhi: Motilal Banarsidass (first Indian edition), 2003, 762 Pp., Rs. 1295. (Hardback) | NAGOYA STUDIES IN INDIAN CULTURE AND BUDDHISM: SAṂBHĀṢĀ 通号 25 | 2006-03-31 | 130-135(L) | 詳細 | あり | IB00192177A | - |
| 船山徹 | Kamalaśīla's Interpretation of Non-Erroneous in the Definition of Direct Perception and Related Problems | Dharmakīrti's Thought and Its Impact on Indian and Tibetan Philosophy 通号 25 | 1999-03-19 | 73-100(L) | 詳細 | | IB00056054A | - |
| JaffeRichard | Japanese-South Asian Buddhist Interactions | 駒澤大學禪硏究所年報 通号 100000 | 2020-12-31 | 287-304(L) | 詳細 | | IB00234193A | |
| 高橋孝信 | Jain Authorship in Tamil Literature | インド哲学仏教学研究 通号 18 | 2011-03-31 | 1-12(L) | 詳細 | | IB00098754A | - |
| SiscoMatthew | International Symposium “On the Front Line of Studies of the History of Early Chan Buddhism” Opening Remarks | 国際禅研究 通号 5 | 2020-08-31 | 10-13(L) | 詳細 | | IB00201133A | |
| 森祖道 | 馬場紀寿著『上座部仏教の思想形成――ブッダからブッダゴーサへ』（Ⅱ） | 仏教研究 通号 38 | 2010-03-30 | 281-296(L) | 詳細 | | IB00189548A | - |
| 森祖道 | 馬場紀寿著『上座部仏教の思想形成――ブッダからブッダゴーサへ』（Ⅰ） | 佛教研究 通号 37 | 2009-03-20 | 233-251(L) | 詳細 | | IB00187154A | - |
| TillemansTom J. F. | How Much of a Proof is Scriputurally Based Inference (āgamāśritānumāna)? | Dharmakīrti's Thought and Its Impact on Indian and Tibetan Philosophy 通号 37 | 1999-03-19 | 395-404(L) | 詳細 | | IB00056078A | - |
| 小林信彦 | Hidenori Kitagawa, Sanskrit Reader, ed. Kunio Hishida, (Studia Asiatica, No.1, Department of Indian Philosophy, Nagoya University, Nagoya, 1977, pp. v+49) | 東海仏教 通号 28 | 1983-07-31 | 1-5(L) | 詳細 | | IB00021762A | |
| 頼住光子 | HASHI Hisaki, Cognition Embodied in Buddhist Philosophy: A Comparative Reflection of Dōgen and Heidegger | 比較思想研究 通号 41 | 2015-03-31 | 186-187(R) | 詳細 | | IB00195523A | - |
| 杉本卓洲 | ゴーリ（Goli）のジャータカ図 | インド哲学仏教思想論集：神子上恵生教授頌寿記念論集 通号 41 | 2004-03-31 | 55-78(L) | 詳細 | | IB00086428A | - |
| 川田熊太郎 | Fundamental Difference between Buddhistic and Vedāntic Philosophies | 印度學佛敎學硏究 通号 17 | 1961-01-25 | 1-8(L) | 詳細 | あり | IB00001293A | |
| 浪花宣明 | Fumimaro Watanabe: Philosophy and its Development in the Nikāya and Abhidharma | 仏教学セミナー 通号 39 | 1984-05-30 | 51-55 | 詳細 | あり | IB00026749A | - |
| 谷沢淳三 | Dravyas as Referents of Pronouns | 印度學佛敎學硏究 通号 82 | 1993-03-25 | 14-18(L) | 詳細 | あり | IB00008085A | |
| WaymanAlex | Does the Buddhist 'Momentary' Theory Preclude Anything Permanent? | Dharmakīrti's Thought and Its Impact on Indian and Tibetan Philosophy 通号 82 | 1999-03-19 | 433-439(L) | 詳細 | | IB00056081A | - |
| 山上証道 | Dharmakīrti vs. Bhāsarvajña on Perception | Dharmakīrti's Thought and Its Impact on Indian and Tibetan Philosophy 通号 82 | 1999-03-19 | 449-457(L) | 詳細 | | IB00056083A | - |